The martyrdom has a taste, color, and aroma

Written by Nasser Kandil,

The martyrdom always has a special and different taste, color, and aroma, we all feel it, breathe it and taste it, and according to the size of loss a different indicator rises in the balance of martyrdom, this leads to fund numerous numbers in the account of specific values, which change the destination of wars sometimes or the position of the public opinion, and sometimes the martyrdom agitates ardors, embarrasses souls, provokes positions and untangles tied hands. Because when the blood sheds, it turns into a value that its meaning and its impact are not understood by those who do not know that always the movement of nations is the pushing waves of people that write the history of their homelands and nations, furthermore the blood has a special charm in making these waves, motivating them and drawing their movement. It is easy to measure for the one who is suspected of a matter to stop in front of immortal symbols in the human memory to discover that the blood has a color, taste, and aroma in drawing the meaning of this immortality.

Regarding the consequences and the meaning of the war on Syria and its location in targeting the political geography of the region in favor of the concept of the Israeli security against the project of the resistance, and in favor of the project of division and fragmentation against the example of the civil secular country, the blood attests to the meanings, it draws in the collective consciousness the system of the values. The martyrs of the Syrian army and the formations of the National Defense are drawing the meaning of the cohesion of the Syrian people around their country and their commitment to it as an idea or a project, and that the cohesion of the country and its sticking to its position in the conflict between the concepts of the strategic security in the region  is an irreversible terminal bias in favor of the resistance’s project, and a rootedness where there is no disintegration in favor of the project of the civil secular country against the projects of the division and fragmentation. If it is constant that these two concepts and these two fundamental dimensions of targeting the war on one hand and the role of the blood in consolidating the values which through them the status of Syria and its position are drawing on the other hand, are the bilateral of the relationship between the war and the blood, then the blood of the martyrs of the Islamic resistance and what it constitutes of a position in the depth of the Syrian, Arab and global conscience, is the resounding martyrdom from the deepest place in the conscience which is represented by the leader of the resistance because of the  credibility of the standing defending on the resistance and Palestine in this war, in addition that the blood of the volunteers which comes from near Iraq and from far other countries is witnessing a sign of the internationality which the fighters against the terrorism feel in their countries , they say to the Syrians as they have come to you from all over the world, you are not alone, here we are.

Above all of that, Syria was calling the blood of the nationalists, thus the blood of the martyrs of the Syrian Social Nationalist Party has been shed on the Syrian land from its sons and from its Lebanese brothers and friends, this Party is from the heart and the soul of the resistance so it adds credibility on the integrity in fortifying the position of the war toward the resistance’s option, but the martyrdom of the nationalists and their blood have an additive taste, color, aroma, and flavor, the martyrdom is the additive credibility on the choice of the civil secular country against the projects of the fragmentation and division. The Syrian Social Nationalist Party is undisputed the most stable, oldest, the most widespread movement in the social base of the region’s entities which express the spirit of the secularism and the civilization, the cross-sects which surpasses the deposition of clannishness through the testimony of its enemies before friends. The oldest deepest civil secular movement in the region is witnessing through the blood of its leaders and fighters that the war of Syria is the war of fragmentation and division, and that they ambush with their blood to protect the social structure of Syria and the choice of the civil secular country which constitutes alone thr bridge from the backwardness to modernity, from the terrorism and blasphemy to the common living happily among its components, ethnics, and the sons of its religion.

The martyrdom of  dozens of the nationalists has occurred silently, quietly and without noise, the nationalists are like this they do not talk till the blood embarrasses them and talks about itself , because while they boast of their martyrs they feel afraid of being shown in a review that they dislike, the Syrians know that thousands of the nationalist youths are carrying weapons and fighting from Sweida where they were its first defense line to Al Quinetra and the countryside of Damascus, its neighborhoods, as well as in the field as in Bab Tuma towards Maaloula and Sidinaya, Karyatein, Sadad, and other rural areas of Homs and Hama from Mharda till Al Ghab  the countryside of Lattakia in Selma and Rabia, hill of the prophet Jonah till they reach Aleppo and its countryside, Hasaka, and Deir Al Zour. The sons of their towns and villages know them and they see the whirlwind flag is fluttering in all the fronts, they do not raise a media noise because they see the abundance and the numerousness of the martyrdom of the ally by the force of the blood partnership, they fear that every media make use of their sacrifices as a show competition that is not similar to them, and thus it becomes a tool of confusion against this martyrdom and its role, the partner here is the Syrian army and Hezbollah together.

Suddenly the security military national leader and the cultural media partisan personality Adonis Nasr has fallen martyr, he has an expansion amid the nationalists as a background, people, and extended segments from Naquora to Akkar, he has an ethical and moral balance at the wider level than the background of the Party to make a resounding effect that says these are the nationalists, here the martyrdom has also a taste, color, aroma and additive value, the martyrdom of Adonis has exploded the springs of the national renaissance once again, and has granted this resisting party which is a guarantor of the unity and secularism a status that worthy of him and his sacrifices, a platform and lights that he deserves to exalt of his intellectual and political text as a crucial team in making the victory in Syria, in order to draw the attention of many Lebanese that the sectarian project which has snatched Syria from its Lebanese and Iraqi parts and before it will emerge in a form of a bloody monster will fall by the knockout in Syria with the blood in which  the nationalists have a big share, in order to return the project of the civil and secular country with all its force and presence rushing as a irreplaceable choice for reconstructing Lebanon and Iraq. “What was before his martyrdom does not like what will come after, this is the greatness of the blood which provokes positions, ignites hearts and untangles the shackles hands and feet” this is the testimony of the nationalists on the martyrdom of Adonis.

Martyr …… exhalation…… Martyr …… exhalation…… Martyr …… exhalation……what is important is that the homeland is breathing….. How much you are great and wonderful Adonis.

Translated by Lina Shehadeh,